42 Line Bible

The 42 Line Bible, also known as the Gutenberg Bible, was the first book to be printed in the West using movable type. The movable type press which the 42 Line Bible was produced on was invented by Johannes Gutenberg, who the bible is named after. Prior to this all books in the West were manuscripts(hand written) or produced by pressing woodcuts of pages. This meant that the 42 Line Bible heralded a revolution in the manufacturing of books that rendered the practice of manuscript printing obsolete. Although the 42 Line Bible was produced in Latin, the movable type printing press allowed for the proliferation of vernacular language books in Europe.

  
Of the 42 Line Bibles originally produced by Gutenberg, only 48 are known to survive today. Of these 36 are printed on paper and another 12 are printed on vellum (calf skin). Among these surviving bibles the U.S. Library of Congress has a complete vellum 42 Line Bible, the British Library has a complete vellum copy and the British Library has a complete paper copy. The 42 Line Bible is closely connected to the 36 Line Bible which was sometimes contended to have been produced first. However, recent examinations of the two have concluded that it is the 42 Line Bible which was produced first.

Sources

British Library. Gutenberg Bible. 2017, https://www.bl.uk/collection-items/gutenberg-bible

Encyclopedia Britannica. Gutenberg Bible. 2017, https://www.britannica.com/topic/Gutenberg-Bible

Arth 364. Notes. 2016.

The Ghent Altarpiece: see it for yourself!

The Ghent Altarpiece (named because of its location in a cathedral in Ghent) is a magnificent work by Jan van Eyck, who did it in 1432. It's one of the most famous works of art in Europe. It's an actual altarpiece, meaning that it can be stood out open, or it can be folded up and closed:

People viewing the open altarpiece. Notice the hinges. And how huge it is.

It depicts several religious symbols on the inside, notably Jesus in the center wearing red. It's in fact a telling of the story of Jesus, the figures nearby are prophets, angels, and Mary.
The altarpiece has been in many hands over the years. The Nazis were one of many groups to steal it, and they hid it away in a salt mine. (Link) Imagine the kind of damage that environment did to the oil painting! Fortunately, it's been found and restored almost to the level of the original.
And for interest's sake: you too can see it for yourself! An internet project by the Getty Foundation has made a recreation of it in high detail, complete with descriptions of each image and the ability to zoom in anywhere you'd like: Link
Works Cited
Khan Academy (2013). Ghent Altarpiece. Retrieved from: https://www.khanacademy.org/humanities/renaissance-reformation/northern-renaissance1/burgundy-netherlands/v/ghent-altarpiece-closed (transcript)
Getty Foundation (2010). Closer to Van Eyck: Rediscovering the Ghent Altarpiece. Retrieved from: http://legacy.closertovaneyck.be/#home/sub=open

An Unexpected Treasure at the Cluny Abbey


islamic-gold-dinars-abbey-of-cluny_1
    In our studies of medieval history over the past few months we have discussed the importance and beauty of the Cluny Abbey and the relevance it held throughout the middle ages. Cluny was a Romanesque styled monastery home to Benedictine monks for many years. Throughout history the original buildings have come and gone and modifications have been made, but it remains an area of importance and a wealth of historical knowledge to this day.                                                                                                                 Recently an important discovery has been made at Cluny including the largest number of silver deniers ever found. In this discovery of treasure, a gold signet ring, 2,200 silver deniers and oboles, 21 Islamic gold dinars and other various gold items were found. An interesting fact about this find is that not only is it the largest amount of silver deniers that has ever been found, but never before has such different items from various areas been found together in one place. It is thought that these areas include Spain, Morocco, and the signet ring has Roman markings. While the origin of this treasure and the reason for it being together in one place is not known to us, it is possible it was a donation from christian kings of Spain or some sort of payment.

What to Wear: Franciscan Monk Style

According to physicists at the Italian Institute for Nuclear physics, the tunic below is claimed to have belonged to St. Francis of Assisi. Radiocarbon evidence suggests that the date of this artifact matches up to St. Francis' lifetime and lived devotion to God as a Franciscan monk. 



St. Francis was a spiritual leader and founder of the Franciscan order in a time where living out a fulfilling spiritual journey was sought after. The Franciscans expressed their piety and devotion to God by living as mendicants, or beggars: living on the streets, begging for food, and dressing simply in their recognizable brown, gruff tunics. They believed living their lives out in poverty allowed them to ignore worldly objects and sacrifice their lives to God. This tunic represents one of the many new ways Medieval people found to express themselves religiously.

Now do I think this tunic belonged to THE St. Francis himself? No. Well, I don't know... Possibly? The chance is very, very, very slim. Extremely slim. But the authenticity of the artifact itself cannot be doubted thanks to science. Imagine St. Francis passionately preaching to the streets of Italy: his feet bare, raw, and caked in dirt, his tunic shredded, thin, and completely unsuited for the elements, but his face enlightened. He is completely fulfilled. 



Sources

Bryner, Jeanna. "Tunic Worn by Saint Francis Identified." Live Science, 10 September, 2007, https://www.livescience.com/1855-tunic-worn-saint-francis-identified.html. Assessed 19 November, 2017. 

Bennett, Judith. "New Paths to God." Medieval Europe: A Short History. New York: McGraw Hill, 2011. 190-199. Print.

The Abbey of St Gildas de Rhuys

Close to the year 1126, Peter Abelard decided to go be the abbot at St. Gildas de Rhuys. According to Radice and Clanchy's version of Abelard's letters, this was a bad move for him. Abelard says about his time at the abbey:
"The country was wild and the language unknown to me, the natives were brutal and barbarous" (Radice & Clanchy, p. 33) He is talking about the inhabitants of the place in which the abbey is located, that is, Brittany. Brittany is the sort-of peninsula that sticks out on the west coast of France, and the unknown language Abelard talks about is most likely Breton (the Celtic language native to Brittany and completely different from French).


The location of Brittany on France, and the location of St. Gildas de Rhuys in Brittany.

But in all his complaining about the state of the monastery, he never talks about what the place looked like! Fortunately, the abbey is still standing today, and there are pictures of it.

The abbey from above.

Another fantastic angle of this abbey.

While the original monastery built in the 6th century no longer exists, it was rebuilt in the 11th century and this is what remains today- therefore, what is seen in the pictures probably is not too far off from what Abelard would have seen in 1126, minus some restorations here and there. (Link)

Works Cited
1. Radice, Betty, and M. T. Clanchy. “Letter 1: Historia Calamitatum.” The Letters of Abelard and Heloise, Penguin, 2003, p. 33.
2. https://www.pierre-abelard.com/Table-itineraire-fichiers7/carte-presqu-ile-de-rhuys.gif
3. https://www.pierre-abelard.com/Table-itineraire-fichiers7/abbaye-de-rhuys.jpg
4. https://www.abbaye-de-rhuys.fr/wp-content/uploads/2017/07/xb-pano-1r-652x226.jpg
5. https://www.france-voyage.com/cities-towns/saint-gildas-de-rhuys-20658/abbey-saint-gildas-rhuys-14140.htm

Scantily Clad and Visibly Mad: Robin Hood Men in Tights




Where. Do. I. Even. Start...

Robin Hood Men in Tights; this film is a trip to say the least. If I were forced to sum this movie up in only a couple of words, I'd probably go with "complete, over-the-top ridiculousness." And I absolutely LOVE IT! Now don't get me wrong, prior to this review I had seen the movie a fair few times; but not ONCE have I regretted watching it. Every viewing is like a whole new experience. Every go around you begin to pick up more and more of the abundance of, at the time, modern references. From the constant breaking of the 4th wall, to large moles that stealthily change position on a character's face from one scene to the next (watch the movie and you'll understand). The movie is basically one colossal joke, and it embraces that role with such fierce gumption that it's almost a crime to analyze it in any serious manner; as that was not the purpose of the film. It's just "AAAAHHH," it's just "OOOOOOO," so good. But enough fan-boying! I'm sure none of you came here just to listen to me gawk and make incoherent noises. So let's do this thang!

Robin Hood Men in Tights, as you would have guessed, is a film based, albeit loosely, on the Robin Hood ballads written in the 15th and 16th centuries. Most notably, the tales portrayed in the movie are reflective of those written by John Major in 1521. Original tellings of Robin Hood weren't of the morally righteous and generous Norman vigilante that we have all come to know and love. Instead, early portrayals of Robin Hood were of a violent, but devout, cut-throat who "infested" Sherwood and was more keen on taking heads than paying off debts. Although he did traditionally target figures of medieval corruption (i.e. abbots, bishops, and sheriffs), he was not the socialist revolutionary that he seems these days. But this was all largely subject to change in later representations of the tale. Thus enters John Major. Unlike previous authors who had all placed Robin in the 13th century, Major set Robin in the late 12th; the time of Richard the Lionhearted's crusades, and of King John. It is from this ballad that most modern representations are based, including the subject of this review. Wow, that was all a mouthful. Are you all still with me? I'm going to make myself feel better and just assume "yes." But for real, keeping that all in mind, let's get to the juicy analytical bits!

So just a disclaimer, this should come as no surprise, but this movie does a less than great job of portraying the Middle Ages. It is chock full of historical inconsistencies and misconceptions; although it could be argued that they are present to support comedic effect. But regardless, no historian would ever watch this film and be like, "yeah that all looked about right to me." No, I'm sure our wonderful professor (brownie points) could attest to that. Although the tale of Robin Hood is more or less fictitious, it is nonetheless rooted in history and built around that context; save the Men in Tights film of course. But what exactly is it that makes this movie so spectacularly ridiculous? Well let's just start going through some plot points and see what conclusions you draw. I'll go ahead and try to leave out key details that may spoil the film in the event that you decide to give it a watch after reading this post.

In every single scene there is something to comment and critique on historically and...well...logically. As mentioned before, there are a plethora of references to modern apparel, pop-culture, technology, social commentary, etc. all throughout the film. For that reason, I'll be focusing mainly on the points in the film that are conveyed as being rooted in some historical fact; such as the timeline and common but inaccurate medieval tropes. For instance, at the beginning of the film and after a hilariously self-aware opening credits sequence and a medieval rap to set up the story and tone, the film opens with an introduction of the main character, Robin of Loxley (played by Cary Ewles, known for his role in the Princess Bride). Supposedly captured by Middle Eastern warriors amidst the third crusade, Robin is being taken to a prison for interrogation regarding the whereabouts of his king, Richard The Lionhearted (r. 1189-1199). Ignoring the fact that the prison's "host" is wearing a tuxedo and treating the captivity much like the experience at an upscale French hotel, there is nothing inherently wrong here historically. At this point in the film, the timeline seems pretty reasonable. However, the film quickly runs into issues upon Robin's inevitable escape from the prison and arrival at his home country, England.

Here he meets up with Dave Chappelle's character, Achoo, who is being brutalized by some local guards. After a commentary on the prevalence of police violence in the modern age, they both make their way to Robin's family castle, Loxley Hall. It is here that Robin witnesses the repo. and carting away of his home, and discovers, through his loyal blind servant Blinkin, his family's tragic demise. His father, mother, brothers, dog, cat, and goldfish, were all killed by some manner of ailment or conflict. His brothers for instance were killed by the black plague...wait...that's not right. How can that be true? The infamous plague hadn't really come into full-swing until the 14th century. But Movie, what gives? I thought we were supposed to believe that this was set in the 12th century during the rein of Richard the Lionhearted and the third crusade! Yes I'm afraid it's true, not even 20 minutes in and we've run into the first significant historical failing of the film; and unfortunately this isn't the only occurrence of this same discrepancy. For instance, later in the film, this same reference to the plague is made by Mel Brooks's character, Rabbi Tuckman. Although this isn't really unexpected. Most modern movies take whatever opportunity they can to reference the plague, as it's one of the most significant events of the era. If that were the only historical problem with the film, it could probably be forgiven. But unfortunately, that's far from the case.



As far as timeline is concerned, the above example is probably the most serious offense in the film. But there are two others that I was personally able to pick up on, the first of which occurs when the usurper and main antagonist of the film, King John, goes seeking guidance from a woman named Latrine, formally known as "Shithouse." She matches all of the criteria: long and crazy grey hair, scraggly clothes, snaggletooth, large nose, long finger nails, scratchy high-pitched voice. Yup, there's no doubt about it, she's a witch. MOVIE..that's not right! The concept of witchcraft didn't enter the mainstream until the Early Modern Period (from around the 1500s to the 1800s). But this is supposed to be the 12th century right? Again, this is another unsurprising failure in the timeline of the movie. Witchcraft in the Medieval period is a common misconception that has persisted through modern portrayals of the age. However, I'd like to actually give the film props here in that it would appear that it is at least self-aware of this fact. While King John presumes her knowledge and seeks her guidance as a seer of the future, Latrine begins constructing a "potion," using all sorts of witchly and disgusting ingredients. But in a twist of events, she reveals that she has been cooking the Kings breakfast the whole time stating, "You want certain, hire a witch. I'm just your cook." Well played Men in Tights...credit where credit is due.

The other discrepancy occurs in the scenes when Robin and King John cross paths for the first time in King John's, formally King Richard's, castle. In an attempt to capture Robin and his accomplices, John calls on his knights to strategically surround them. One after another these knights flow in from the side rooms eventually enclosing the entire room. But during this scene something was wrong, something was catching my eye. To quench my curiosity, I did a quick search through Newman's Daily Life in the Middle Ages, through the section regarding armor. Unfortunately through my investigation my fears were indeed confirmed - full plate body armor wasn't prevalent any time before the 13th century. This is another, less self-aware, issue with the setting of the wonderful Robin Hood Men in Tights; as I've mentioned before, from the beginning of the movie the viewer is meant to believe that the main timeline revolves around the 3rd crusade in the 12th century. But on top of that, the movie also plays slightly on the misconception that plate armor of that time period was incredibly stiff and difficult to move in, as all of the knights are toppled in one fell swoop as if they were a line of dominoes. Although less of an offense, plate armor in its prime was actually surprisingly versatile. No, of course it didn't offer the movement or style of green spandex tights and brown cloth shirts, but it sure as hell didn't immobilize the wearer to the degree shown in  the film.



While on the topic of misconceptions, there were quite a few in the movie that are worth a mention. I'm referring to these points separately from the above issues because I believe them to be less an issue of place-in-history and more an issue of truth-in-history. For instance, one of the main plot points in the film revolves around the use of a chastity belt..."it's an Everlast." This, as we've come to understand through our studies, is simply a blatant misconception of the era that has been popularized in modern time. As another example, there is a scene in the film when Robin is slapped in the face with a glove to signify the offer of a duel. I actually didn't know this going into the film, but upon doing a bit of research I found that this gesture was actually quite rare. Apparently the much more common approach was to put the challenge into writing and have it delivered by a friend, or friends, who acted as a "second." So although it's not entirely inaccurate, I would consider it a trope that is over-represented in modern media outlets, and wasn't really prevalent until the 1500s. Another major error that appears to be wrongly thought of as being historically accurate is the right of the King to kiss the bride before a marriage. Upon King Richard's return, he requests said right and, just as the "right of the first night" depicted in Brave Heart, it's complete bullshit. As far as we are aware, no such "right" ever existed, but I suppose the director just wanted to throw it in for comedic effect. Aside from the boring architecture shown throughout the film, which I am willing to concede as the result of a low budget, the only blatant misrepresentation or misconception of the Medieval period is one that is present in just about every film out there set in the Middle Ages. That is, the idea that basically everyone was completely brain-dead stupid. There are multiple scenes throughout the film in which the peasants of the region are portrayed as daft and incapable morons. We as humans like to believe that every civilization before us was innately less intelligent and less enlightened, and we especially like to think that the Middle Ages in particular was an order-less world of blind spirituality and illiteracy...but none of these things are true.

Now, I've gone over A LOT of bad stuff. But what about the good stuff? Well, there were definitely a couple of things that surprised me a bit and that Robin Hood Men in Tights actually did quite well. For instance, there was an amazing array of colors and clothing portrayed throughout the film, which really shocked me. I half expected the movie to fall into the same dirt-brown trap that many other medieval films do. Additionally, one of the most important plot points, the brotherly relationship between King Richard and King John shown in the film is completely legit. Additionally, John Lackland did indeed overthrow his brother's administration whilst he was away on the third crusades. Lastly, there was a short, but significant display of Medieval fun and games in the movie, with Robin being lured to and competing in an archery contest. On top of this, the onlookers during this spectacle were comprised of all classes of people, from peasants to those of a more noble lineage. Which is something that is often poorly illustrated in other films. All in all, in classic Mel Brooks style, the movie was a hilarious and ridiculous experience and I highly recommend it to all of you. However, if you are on the lookout for something a bit more academic and historically accurate, I'd look elsewhere. Although it did do some things right, the movie is much more enjoyable if you just release yourself and ignore all of the stereotypes and historical continuity errors. Overall, I rate Robin Hood Men in Tights a solid not-the-best-resource-out-of-10.



Citations

Wright, Allen W. “The Early Ballads and Background of Robin Hood -- The Early Years, Wolfshead Through the Ages.” Wolfshead Through the Ages So You Think You Know Robin Hood , www.boldoutlaw.com/robages/robages2.html.   

Brooks, Mel, director. Robin Hood--Men in Tights. 1993.

Pilgrim Badges; A Medieval Gift Shop



Pilgrim-badge; lead alloy; open-work; mounted St George slaying the dragon; nimbed figure of Una to right.If you were to make a pilgrimage to Japan today and wanted to climb Mount Fuji, at the base you would receive a staff (for a small price). As you hike up the mountain your staff would be stamped at different stations to show proof to all back home that you made it all the way up the mountain. This concept is not new and was found as far back as the ancient Greeks. Pilgrimage was an important aspect of a devout believer and Pilgrim badges gave the pilgrim proof that they had indeed sojourned to a holy place and had come back home bearing proof of their adventure.






The image above is a pilgrim badge currently held at the British Museum and it depicts St. George slaying the Dragon. It is made of a lead alloy and is about an inch in size. It's estimated date of origin is anywhere from 400 to 1500 CE. A badge like this or one I have pictured below would have been bought by a pilgrim at the St. George shrine in Windsor England. The pilgrim would have traveled thousands of miles from France, would have made his or her way to the Shrine, would have purchased this badge to show their devotion and commitment, and would have then returned home. Some accounts tell us that back at home for good luck some pilgrim would then hurl their badge into a river; the badge below was found in the Seine River in France which gives some credibility to these accounts. The badge is about an inch in size and is made from pewter.
World Coins - French Medieval Pewter Pilgrim Souvenir / Badge of St. George - 1400 AD





Resources
“Pilgrim badge.” British Museum, www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=47970&partId=1.

“Pilgrim Badge.” Medieval London, medievallondon.ace.fordham.edu/collections/show/28







Church of St. Denis; The Prototype



Image result for church of st denis
Image result for church of st. Denis layoutAfter the 11th century came an architectural style of innovation that would change everything. Adapting out of the Romanesque styles, the Gothic style would use the stone vaulting techniques developed in Romanesque architecture as well as the arches but would introduce some subtle but mostly revolutionary changes to the design including vault ribs of stone that crisscrossed the vaulted ceilings, pointed arches that permitted greater height in the vaults and arcades as well as the development of the new art of stained glass. 

The Church of St. Denis near Paris has been widely regarded as the first true Gothic church as it implemented the pointed arches and vault ribs while introducing massive pains of stained glass. The schematic provided helps to illustrate the infrastructure of the pointed arches and you can even see the horizontal ribs that would assist weight distribution allowing for thinner walls without compromising the infrastructure.

Related image The next image illuminates for us the vault ribs as well as the massive stained glass window pains. Because of the new bracing techniques and vaulted ribs, the big and bulky walls necessary for the Romanesque style became obsolete giving way to the mere screens that the Gothic walls would become allowing the inclusion of walls of windows. Something never done before. Unlike the Romanesque style, the Gothic style would have the highest value of introducing both height and light to the buildings and the insignificance to the size or thickness of the walls.






Resources 
Bennett, Judith, et al. “Medieval Europe A Short History.” AbeBooks, McGraw-Hill Companies, The, 1 Jan. 1970, www.abebooks.com/book-search/isbn/9780073385501/.

Gratian's Decretum: Changes in the Papacy and the way we see Law

During the Middle Ages we see many evolutions of scholastics and tendencies of education within the society. The education of people came from the monasteries and cathedrals, from which many universities today are inspired by. There was teachings of grammar, mathematics, sciences, and philosophy, however, a large portion studied law. A text from the 12th century created a guiding for studying and going about Canon Law, known as the Decretum. It was a collection of 3,800 texts that showed regulations and church discipline that was by a Benedictine monk known as, Gratian. 


During the 5th and 6th century we see the Benedictine rule arise under St Benedict, himself. During his rule he created a set of regulations that were appointed by him and the church to try and clean up the behavior of the people. However, the regulations were rather intense and some even seemed to be a little absurd, like don’t be to happy. Some of the texts within the Decretum were derived from the benedictine rule, there are probably a few texts that came straight from Benedict himself. This collection of texts changed the way people studied Law and even modified the Papacy. Popes were no longer coming from just monasteries anymore, rather they started to emerge from the people who studied canon law and were highly involved in the Papal politics (Bennet 182-183). Alexander III was an example of such a feat, along with many of his successors, changing how people saw the papacy and the study of law.


The Editors of Encyclopædia Britannica. “Gratian's Decretum.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 28 Jan. 2015, www.britannica.com/topic/Gratians-Decretum.

Bennett, Judith M. Medieval Europe: a Short History. McGraw-Hill, 2011.

License To Kill: Letters of Marque in the Middle Ages

Image result for letter of marque middle agesHave you ever wished for the opportunity to get away with something that would usually entail some caliber of consequence? Be it when we were 8 or even in our late 80s, we all have that guttural feeling to do something we aren’t supposed to every once and a while. We have the thought, “Oooooh if only that weren’t illegal or socially divergent, I’d totally do it!” or more likely, “Oooooh you have wronged me good sir and I wish to take my revenge!” But alas, our current legal and social systems are too stingy and don’t want us going around enacting our own manner of vengeful justice. It’s like they’re afraid that people will get hurt or something; REDICULOUS! Well if you’re like me and you’re tired of not being able to take out Batman-like vigilante revenge on your own, then CONGRADULATIONS! You may be among the incredibly minute percentage of our population who would have preferred living in the Middle Ages; if only for a little perk known as the law of marque.

Image result for letter of marque middle agesThe law of marque was an international system of dealing with grievances similar to those mentioned above; the law has origins dating back to the 9th century and was even practiced up into the 19th. Formally, the law of marque revolved around the acquisition of letters of marque or reprisal that, straight from the encyclopedia, “authorized their possessor(s) to seize property owned by citizens or subjects of a territorial state or civic polity in retaliation for that polity’s failure to furnish ‘justice,’ in the form of restitution, for a previous injury inflicted by its subjects or citizens” (Friendman & Figg). That’s a bit of a mouthful I know, so informally the law of marque revolved around the acquisition of letters of marque to legally take action against hostile nations or pirates. Be it by seizing cargo and splitting the proceeds with the crown, such as under the rule of King Henry III of England in the 13th century, or in other ways taking reprisal (I suppose that wasn't any simpler of a definition) (Hammond); which was obviously right up everyone’s ally! 

In Western Europe, those active in commerce often sought these letters to legitimate forays against the aforementioned assailants and they were often a remedy in cases of robbery, abduction, and commercial disputes (Friendman & Figg). For example, around 1300 A.D., the recently widowed Margery Russell, whom had just inherited her husbands import-export business in Coventry, England, had one of her ships, laden with 800+ English pounds of goods, was knocked off whilst in route (León). Suspecting Spanish pirates, she requested letters of marque  from the English court against Santander, Spain, the port of said pirates. These letters enabled her to forcefully (with English legal backing) claim the holds of two Spanish ships; their value's representing substantially more than her stolen goods. Unfortunately, in this sense letters of marque were often used as a business tactic, which caused much legal anguish from the Spaniards (León). These letters were essentially the modern equivalent of a 007-esque legal license to kill; although these letters didn't necessarily imply the necessity of killing...but I'm sure that wasn't all too regulated given the circumstances.


Citations:

Hammond, Willian C. “Letter of Marque.” Historic Naval Fiction, David Hayes, www.historicnavalfiction.com/general-hnf-info/naval-facts/letter-of-marque.

León, Vicki. Uppity Women of Medieval Times. MJF Books, 1998.

Friedman, John Block, and Kristen Mossler Figg, editors. Trade, Travel, and Exploration in the Middle Ages An Encyclopedia. Routledge, 2014.

Spinning Through Time: The Distaff and Spindle

(Photo Credit)
The creation of medieval textiles was a long and arduous process. One that required a lot of time and patience for every person involved in the process. Wool, for instance, had to be treated in a special way to ensure it was ready for use later. Wool needed to be washed, greased, and then combed before the fibers were ready for spinning. Spinning is the process in which raw fibers, like wool, are made into thread that later becomes cloth.


(Photo Credit)
Spinning, a process mostly done by women, required two important tools, the distaff and spindle. The distaff would hold the treated wool in an orderly manner while the spinster would pull the fibers off the distaff. The right hand of the spinster would control the spindle, keeping it moving, twisting the fibers till it turned into thread. (A process that if one tries to emulate requires an incredible amount of coordination.) The thread made in the process would then be used by a weaver to make cloth. Due to the amount of time that the process took, a distaff and spindle allowed a portable solution while still able to make strong thread. While new technologies, like the spinning wheel, replaced the distaff and spindle both tools are still used to spin thread.

Sources:
Alvarez, Sandra. "Handspinners of the Later Middle Ages and Renaissance." Web blog. Medievalist.net. January 6, 2013. Web. accessed October 19,2017. LINK

Medievalists.net. "The Middle Ages Unlocked: Medieval Crafts." Medievalists.net, July 15, 2015. Web. accessed October 19, 2017. LINK

Medieval University

Medieval University

Italy, 1400

Italy, 1400

900s, Jewelled crown

900s, Jewelled crown